Video & Performance
Shaving the Niyog
2022
Medium: performance, video, installation, brass, coconut, painted rocking horse, casted aluminum bolo-tie, Filipino textiles.
Living in the world as a trans, queer, Filipino-American man, I find myself picking and choosing how to express myself in different situations and spaces. I hold back complex aspects of my being because it does not “fit” into other parts of society’s expectations of my identity. Sometimes I do not feel “Filipino enough”, “American enough”, alienated from some queer spaces, or not “man enough” because of my transness. Not only does this make me feel rejected from other parts of myself and communities, it also makes me feel like I could be in danger in spaces that I should consider safe and filled with family.
Each element in this performance plays with all aspects of my being. My Filipino heritage is represented with the use of a coconut grater I fabricated out of brass attached to a rocking horse, inspired by the traditional coconut graters used in the Philippines. This version is not only a tool, but is a toy to play with adorned in traditionally inspired patterns. In contrast there is an image of me at three years old on a rocking horse filled with joy to just play, unaware yet of how others perceive me. I was put in a dress that I would come to be uncomfortable with once I understood that was not my gender expression. Modern day, I manifest my gender expression through the symbol of a cowboy, seen as the epitome of masculinity and what it means to be a man in American society. The styling of the cowboy outfit is a nod to historical queer culture including leather and the hankey code. In this present day performance I am now able to be myself and recapture the spirit of play.
During the performance, I utilize all of these elements to perform my identity in a literal sense that the audience can see and participate in by inviting onlookers to sit and experience a traditional coconut grater next to me. Working away at the coconut creates a space for conversation and connection. Topics range from the process itself and experiences with coconuts, to identity, culture, and heritage. Most people that sit down have never done the process before; I explain and teach the participant how to use the “authentic” tool as I use my hybrid one. In practice, the few participants who knew what the grater was and how to use it were Filipinos as well and we would talk about our heritage and relationships with family. Other participants noticed my queer coding which led to talk about the courage it takes to express our queerness.
In Shaving the Niyog, each element reflects aspects of my identity and celebrates my hybridity. I celebrate my mixed heritage of being Filipino-American and take pride in my transness and queerness. I see what it is like to not push away one aspect of my identity in the name of preserving the other. I no longer see myself in fractions but as a whole person and invite the viewer in as a participant of the shaving of the coconut, to join in conversation, and to celebrate in the joy of being a whole person.
Transending
2020
This video contains documentation of the changes I went through within the first year I was taking testosterone for my gender affirming medical care. The images of my face profile are a couple of months apart and same goes with my voice recording. you can hear my voice drop changes as I recite parts of Walt Whitman's poem 'Leaves of Grass'. Overlaid is also a slowed down video recording of me doing my very first shot in my thigh. That day I was surrounded by supportive friends cheering me on. In that moment was a milestone for the journey of radical self love.
Consume and spit out western standards
2021
Grappling with the western idealize of what is beauty, in art and the body, was something I have struggled with since I could tell I was different from these ideals. My first couple of years in undergrad I made master copies like a conte drawing of The Discus Thrower. This drawing was taught to me as an ideal, the height of beauty and craftsmanship. I became frustrated though because all of these images did not look like me, they were all white European bodies, and so were the artists. I wanted to chew at this image I drew in a hope I could be like the image and the artist. I take pride that I do not look like the Discus Thrower, and I am proud I am not like the European Masters. It means I am myself, a Filipino American Transgender artist. I transform my old drawing through my body, recreating in it's raw form.